VII.   Law

Persian Law, also known as “Mithraic Law”, “Orthodox Jewish Law” and “Chaldean Law” is the world's first fictional, fraudulent and inequal ancient written system of law written in the Persian Language in the 6th Century BCE under the reign of Darius of Persia through the infusion of Zoroastrian beliefs, Mendes beliefs from Egypt and the Yahudi (Israelites).

As the Yahudi (Israelites) legal system honored its roots back to the Neolithic oral “Holly Law” or Cuilliaéan law from 1070 BCE, the use of writing was considered an abomination before Yah(weh), also known as G-d. Therefore, the creation of Mithraic Law (Orthodox Jewish Law) by Yahudi priests in Babylon was considered a great heresy against G-d. However, by the 4th Century BCE, the Yahudi Diaspora were using Greek and Aramaic to the North, Latin to the West and Persian to the South and East.

Persian Law, also known as “Mithraic Law”, “Orthodox Jewish Law” and “Chaldean Law” was a reaction and antithesis to Tará Law formed by Jeremiah in Ireland. However through the use of a new language called Persian, the knowledge could be taught to only those who were trusted, thereby controlling the information and its dissemination.

In the first variation of Persian Law as Orthodox Mithraism, Mithra is born from the seed of Adona Elohim (Elohim) the Sun-god and “Lord God” and Ashtarot (Ashtart) the “Virgin Queen of Heaven” being the Foundation Stone (Rock) at the foundation of the formerly destroyed temple of Jerusalem. Mithra then lived his first years within the cave within the rock, now also known as the well of souls.

A key perversion of law introduced with Persian Law was the concept of "blood sacrifice". Mithra was variously named the “Lamb of God”, the “only begotten Son of God”, the “Savior” (Christ), the “good shepherd” and the “way, the truth and the light”. He was said to have been born on the Winter Solstice around December 25th and Died as a blood sacrifice to “cleanse the world of sin” on the Spring Equinox around March 23rd.

To seek the promotion of Persian Law, the High Priests sought to welcome the elite of conquered lands into secret societies who were then granted oversight as "viziers" to the Persian overlord. For the sacred Orthodox Ordinary Mithraic Sacrament of Baptism an initiate put on a white gown, a thorny crown and walked in a procession to the temple, where they were stripped, placed in a pit above which animals such as young calf and lambs were slaughtered on a perforated platform over them with the blood flowing through onto them, thus being “born again” with their “sins washed away by the blood of the lamb”. For the sacred Orthodox Superior Mithraic ritual of Baptism, the initiate was usually placed in a stone sarcophagus and instead of a lamb, a human child was ritually slaughtered on an altar above them.

For the sacred Orthodox Ordinary Mithraic Sacrament of the Eucharist, a member would celebrate by consuming unlevened bread and wine in the simulated cannibalism of the body and blood of Mithra for their salvation. Thus, the most sacred words of the Eucharist of Mithra attest“ He who will not eat of my body and drink of my blood, so that he will be made one with me and I with him, the same shall not know salvation.” For the sacred Orthodox Superior Mithraic ritual of the Eucharist, the actual blood of a slain child was drunk and their roasted flesh eaten, usually only by the high priests and senior elite of Mithraic members.

The first and most sacred temple to Orthodox Mithraism was the Great Temple of Darius of Persia which was completed by 526 BCE at the site known as “Temple Mount” over the Foundation Stone and claimed birth place of Mithra. The priests of Mithra were called P’tah which means Father, Peter and Rock.

The most sacred scriptures of Mithraism were a deliberate corruption of the 1st five books of Akhenaten, also known as Moses, the scripture of Zoroastrianism and the prophets of the Yahudi.  These scriptures were known as the Massa or Missal and Father Nehemiah and Ezra brought these to the Temple of Mithra in 455 BCE to celebrate the first and most sacred ceremony of Mithraism known as Mass.